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Monique Kwachou

Welcome to my digital corner of the web. This is a space for thinking, writing, remembering, and speaking in public. Whether you are here to read, research, or collaborate, the door is open.

Five Things That are Marketed as Feminist but are NOT!

Feminist Rants

These days feminism is a buzzword. On one hand, nearly everyone has some dastardly opinions on feminists even if they can’t clearly define what feminism is. On the other hand, every other product, event or even phrasing is marketed as if it were “women empowering” or “feminist”. For those who know what feminism is, the whole thing is pretty annoying. I’ve written about the former problem- the misconceptions around what feminism is- and that is why I’m no longer correcting people when they say nonsense like “I’m not for feminist, I’m more of an equalist”. But I have never before addressed the latter problem; the over-marketing of the wrong things as “feminist” and the way that ruins the work of the movement. So today I want to focus on that. I’ll be presenting some five common phrases/notions/happenings that are marketed as feminist but are NOT. 1. GirlDad You’ve probably seen #GirlDad here or there under some new dad’s post. The hashtag has been pushed as an impactful statement; the men using it are articulating their pride in being a father to a daughter in a world where daughters have not been valued as much as sons are. #GirlDad has also been used to articulate the belief that being a father to a daughter is a different experience; you often hear men saying “having a daughter helped me appreciate/respect women”. In so doing men reveal how they become more sensitive to the inequalities and dangers faced by the female gender when they have a daughter. So what is wrong with this supposedly impactful statement, and why is it a clear example of something which has been wrongly branded as feminist? Simple answer: it is being used in the wrong way. While the initial motive of the hashtag #GirldDad (promoting pride in having daughters) is laudable, the hashtag has unfortunately been used to reinforce stereotypes that some things are “girl things” and others are “boy things” (same problem with the #BoyMom hashtag) and this is anything but feminist. Being a girl dad on social media has been presented as being a father who is overprotective “because he has daughters to guard” (interestingly from members of his own gender), a father who does stereotypically girly things, and a father who is suddenly more sensitive to the inequalities and dangers faced by the female gender because he has a daughter. There is a fine line between emphasizing the equal value of daughters and making one gender more ‘special’ than the other and the #GirlDad hashtag often crosses it.  Also, one should not need to have a daughter to recognize the equal value of girls and women to boys and men, so parading that is anything but feminist. Perhaps the most annoying thing about the hashtag is how capitalism has used it to now market stereotypically “girly” things to men “don’t you want to be a girl dad, buy this unicorn hat and prove it”. 2. “Split the costs 50/50, match his game” Contrary to popular belief, splitting the bill 50/50 is NOT FEMINIST. Hear me out, I know some anti-feminists will be vexed by this one. Feminism is used to refer to the belief (and the movement which acts on that belief) that men and women should have equal rights, opportunities, responsibilities and fair treatment. Read that again and see the word SHOULD. This- gender equality- is what we believe and advocate SHOULD be. Gender equality is the desired state where the “rights, responsibilities and opportunities of individuals will not depend on whether they are born male or female” (Warth and Koparanova, 2012). That is the desired state, the state we’re advocating for; it is the goal but it is not the current reality, NOT YET. We are still in a state of prevalent gender inequalities. Now, Gender equity refers to the efforts being made to reverse gender inequalities and ensure fairness between men and women so that the desired state of gender equality will one day be realized. We practice gender equity because we recognize that social norms and power structures have historically (and continue to) impact the lives and opportunities available to men and women differently and ensure imbalance and inequalities. We practice gender equity by enforcing measures to compensate for the historical disadvantages one gender has faced (and continues to face) to create a more levelled playing field. In sum, equity leads to equality. Without equity, there cannot be equality. Hence, until things are equitable, until the situation where men and women both have equal rights, access to work, same pay, same responsibilities as parents, same expectations of them in our society etc. we can’t be doing anything 50/50/ UNTIL THEN, there can be NO EQUALITY. To ask someone who is earning less, and being demanded more to split 50/50 is NOT FEMINIST. What that means, is you are asking them to act as if they were in the desired state when they are not. This issue is regularly used to gaslight feminists with statements like “don’t you people want equality?” Unfortunately, there are too many who trip on their tongues when faced with this question because their understanding of feminism and feminist thought is shallow. The feminist goal is fairness; so if women expect to receive more financial support from men in a society that historically and continuously favours men with higher pay, better work opportunities, and less domestic responsibility, then that expectation is not unfair, it is their way of being “compensated” for the “traditional” role they are forced to play (and that compensation is not enough, to be honest). This ‘compensation’ may look like bias against men/for women to those who are less aware of their privilege. To that, I say: educate yourself. 3. “A Beauty with brains” First of all, I forgive myself for once believing this was a compliment and smiling at being described as such. Most who use the “beauty with brains” phrase as a compliment have something alike to those who used #girldad;

March 28, 2022 / 7 Comments
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Dear Fellow Cameroonians, Do us a Favor and Educate Yourself this Women’s Month!

Feminist Rants

As someone who is very vocal about being a feminist and someone who teaches feminist studies, I would get tagged on Facebook posts meant to ‘trigger’ my reaction on a DAILY basis. Thankfully, I unfollowed the worst offenders and used the security options to limit who can tag me on posts.  Still, I am acquainted with people who send me things directly either to make their argument “see what is wrong with that you people’s feminism?” Or to genuinely ask “what do you think about this?” The latter are few and far between.    A while ago, I came across a post by writer Chika Unigwe which struck me. I cannot find the exact tweet, so to paraphrase her:  “I do not owe anyone knowledge on social media. Unless you are a student in my classroom, it is not my responsibility to educate you”.  The statement might seem outright arrogant and elitist. After all, those who don’t share knowledge are just being selfish right? Nope, that’s not right at all. The statement is not grounded in the refusal to share knowledge, but rather in the refusal of the obligation too often forced on those who are conscious, those who are marginalized and oppressed to do the FREE and emotionally-draining work of educating those who partake in oppressing them. Audre Lorde puts it best in her collection entitled Sister Outsider: Essays and Speeches: Black and Third World people are expected to educate white people as to our humanity. Women are expected to educate men. Lesbians and gay men are expected to educate the heterosexual world. The oppressors maintain their position and evade their responsibility for their own actions. There is a constant drain of energy which might be better used in redefining ourselves and devising realistic scenarios for altering the present and constructing the future. Too often, those who request explanations from believers and advocates of a certain cause- whether that is believing in Christianity of advocating for feminism or protesting Anglophone marginalization- do so from the position of “I already know I’m right, but I want to have fun” or “my knowledge is superior, I dare you to prove me wrong”. As such, explaining anything becomes a sort of thesis defense.    Imagine it: having to regularly defend that you are just as human and deserving of equal opportunities, equal rights, and just treatment. That is what feminists have to do online nearly every damn day. And this is because most people don’t know what feminism is. They don’t want to. We all have the ability and resources to educate ourselves, and if one’s curiosity is genuine they would put in the work, and look for reliable sources rather than jump the wagon and preach based on social media posts often taken out of contexts. And that is just it, a lot of the curiosity is not genuine so they don’t put in the work. They ‘just share’ what suits their own pre-conceptions. So why- unless you’re paid for it- would anyone want to engage in educating them?    God knows I’m tired of it and after this blog post- where I’ll be sharing my perspective and details on an ongoing campaign that can serve as a resource for the genuinely curious-  I’m resigning from it.    Last year, I was interviewed by Toridey on a variety of issues, feminism among them. Please see the video below:    This year, my organization Better Breed Cameroon is running a #WomensMonth2020 campaign on all our social media to shed light on women whose contribution to nation-building has been undervalued,  women whose sacrifices and abuse has been given inadequate attention and the general status of gender issues in Cameroon that speaks to just why we need feminism.    See below release for details:  From now henceforth, this post will serve as my response to any requests for free explanations. I hope you enjoyed it and I hope those who need to educate themselves!   As always, your comments are welcome! 

March 1, 2020 / 1 Comment
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An Ode to the Angry Feminist (March 2019’s Missing post II)

Socio-political Commentary on Cameroon

Each March,  in celebration of women’s month I do a post related in some way to feminism or the women’s movement. As with the last post (the #AboutmyFaith post made on 1st of April 2019), this one was to go up in March but for reasons beyond my control, it’s coming a bit late. So here’s March’s 2nd missing Musing post. *** For as long as I can recall, I’ve been forced to dispel stereotypes attached to my feminism. Just as Chimamanda recounts dispelling stereotypes in her renowned TED Talk, I often find myself saying ‘yes I’m feminist. Yes, I also like fashion,. Yes, I also read romance novels. No, I am not an ‘angry feminist’.  For those who have familiarized themselves with feminist thought (particularly in the writings of Audre Lorde), anger can be understood as an appropriate reaction and a useful tool for social change. Very different from hate.  Yet, between those who would like nothing but to undermine the idea of feminism by bastardizing its concepts and capitalist media’s butchering of feminist thought for commodification, one has a lot of stereotypes to dispel. Too often we are put in the position of defining what we are by rejecting what we are not. And each time I have been put in that position, I have felt that in refuting certain caricature ideas of what feminism is, I would be educating people who could then see that it is something they too should identify as, something they should stand for. Yet, recently I’ve had a slight change of heart on this matter. As the Anglophone crisis in my country has progressed, I have observed Anglophones (rightfully upset at the state of affairs, the government’s abuses, and the minimal support/understanding from the rest of the country) forced to refute stereotypes attached to their stance. Just as I have to with feminism. Those who identify as Anglophone now have to place conjunctions after asserting their stance, like saying:  Yes, I’m Anglophone, no I don’t support the attack on the francophones posted in our regions for work.  Or Yes, I believe there is an anglophone problem and we need change; no that doesn’t make me an ‘Amba Boy’ nor does it mean I support keeping children from going to school.  To not add that ‘but’ or ‘also’ is to allow for someone with prejudice (whether intentional or not) to foist the stereotypes on you. And just as I would shun the ‘Angry Feminist’ label, so too, I have observed many try to shun the ‘violent/irrational Anglophone label’. This observation has made me question why? Why do we, who are standing up for something right, have to ensure that we are not wrongly perceived. Why is the onus on us to dispel stereotypes people wouldn’t have in the first place if they cared enough to educate themselves if they examined their own selves and dispelled their own biases? Yes, as I mention above, I feel the need to explain so to correct the false perceptions but if I’m completely honest, I also have a vested interest. I do not want to be seen as ‘the angry feminist’ for the same reason the average Anglophone doesn’t want to be seen as a ‘violent Anglophone’, because it is not a good look. We want to be liked, we want to be seen as ‘good’ and even if we are not seen as ‘good’ we want the fact that we are ‘bad’ to be understood as a reaction to something else far worse- gender inequality, socio-political oppression, etc. So we explain, and use ‘but’ and ‘also’. Unfortunately, in explaining, and exempting ourselves, we enable those who would undermine the movements (be the feminist movement or the movement against Anglophone marginalization) to further dismiss those who we have exempted ourselves from- the angry, the violent. By saying ‘I am not like those ones…’ we inadvertently say ‘Feel free to rant but exempt me’. But this isn’t what we want nor need. What is needed is understanding and empathy. My not being an ‘a violent Anglophone’ doesn’t mean I cannot understand/empathize with those who are. Similarly, I should not fear being identified as an ‘Angry feminist’ so much I lose the opportunity to explain that the anger – even if I don’t have it- is understandable, even to be expected. My not being angry or violent does not negate the right of those feelings/actions in other people. If I do not walk around in a bundle of angry energy it is because I am lacking in consistency and strength needed to keep that up. It is not because I lack the reason to be angry/violent. Everyday sexism, like every additional wrong move made in reaction to the Anglophone crisis, lends credence to the anger and violence of feminists and Anglophone separatists. The absence of my anger, therefore, is a boon that should be appreciated, angry is what we should be in the face of injustices and oppression. So here is an ode to the ‘angry feminists’: You are seen, understood, Your anger is valid. And even though I will not always feel with your fervor,  The fervor is appreciated. Thank you

April 13, 2019 / 0 Comments
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